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Watu wote wakamwendea, naye akaketi akawa anawafundisha. Wakamsimamisha katikati yao. Mwanamke huyu alifumaniwa katika uzinzi. Basi, wewe wasemaje? Lakini Yesu akainama chini, akaandika ardhini kwa kidole. Yesu akabaki peke yake, na yule mwanamke amesimama palepale. Je, hakuna hata mmoja aliyekuhukumu? Nenda zako; wind rose chart tangu sasa usitende dhambi tena. Anayenifuata mimi hatembei kamwe gizani, bali atakuwa na mwanga wa uzima.

Lakini ninyi hamjui nilikotoka wala ninakokwenda. Kama mngenijua mimi, mngemjua na Baba yangu pia. Wala hakuna mtu aliyemtia nguvuni, kwa sababu saa yake ilikuwa haijafika bado.

Niendako mimi, ninyi hamwezi kufika. Lakini yule aliyenituma ni kweli; nami nauambia ulimwengu mambo yale tu niliyoyasikia kutoka kwake. Hata hivyo, mnataka kuniua kwa sababu hamuyakubali mafundisho yangu. Abrahamu hakufanya hivyo! Tunaye baba mmoja tu, yaani Mungu. Sikuja kwa mamlaka yangu mwenyewe, ila yeye alinituma. Ni kwa kuwa hamwezi kuusikiliza ujumbe wangu. Yeye alikuwa muuaji tangu mwanzo; hana msimamo katika ukweli, kwani ukweli haumo ndani yake. Kila asemapo uongo, husema kutokana na hali yake ya maumbile, maana yeye ni mwongo na baba wa uongo.

Ikiwa basi nasema ukweli, kwa nini hamniamini?Under the head of injury come all sorts of damage done by the defendant personally or by any of his chattels and agencies. Misappropriation similarly embraces all kinds of unlawful possession acquired whether through violence or theft, whether intentionally or unintentionally.

C HAPTER I classifies the various sources of damage under principal heads and their derivatives, and lays down some general rules which apply in common to their several liabilities. This chapter may thus be termed the General Introduction to Baba Kamma. C HAPTER III begins with some exceptions to this rule and deals with public nuisances coming under the head of Pit as well as with other kinds of damage occasioned on public ground, whether by obstruction or the like.

This leads to discussions on contributory negligence and mutual damage of both man and animal. The liabilities of bailees for manslaughter and damage done by cattle in their charge are laid down, and the minimum amount of precaution demanded by law is discussed.

After considering the relationship between a licensee and a licensor, between a trespasser and an owner, the question of offences resulting in miscarriage is resumed, this time in the case of human beings, and the relationship between the mother and the embryo in contradistinction to that between the father and the embryo is discussed; a contrast is also drawn between man and animal committing the offence; Pit in all its aspects is then fully dealt with and finally disposed of.

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The duties of shepherds and keepers are defined, as also of finders of lost property. The law regarding Fire is then presented, and the precautions to be taken and the limitation of liability are specified. The question when and how ownership would be transferred through theft is exhaustively treated, also whether the fine can be merged in a higher penalty, and whether it should be exacted where the offence is admitted.

It is also laid down that no theft is constituted unless and until the misappropriated objects actually have entered the possession of the thief or that of his agent acting innocently.

Certain exhortations follow as to potential misappropriation especially with respect to agricultural produce, leading on to a discussion on the traditional stipulations which formed the basis of [page xliii] social life since the days of Joshua. This gives rise to a consideration of the enactments of Ezra at the Second Entry of Israel into the Land.

Babylonian Talmud: Tractate Baba Kamma

The additional Four Items of liability are fully illustrated and traced to their sources in the Pentateuch. Assault upon the dignity and reputation of another receives special treatment. Injuries committed by minors and other persons not fully responsible are considered, and the status of married women and their rights to their estates defined. Fixed penalties are laid down for common cases of assault and battery.

The duties of offenders are then considered from a purely ethical point of view and illustrated by some popular proverbs with Scriptural parallels. The duties of the robber in the matter of restitution arc defined, and the possibility of a change of ownership in the case of robbery is discussed on the same lines as in regard to theft.

Robbery committed on coins which subsequently went out of circulation is dealt with together with other analogous cases. A material default on the part of a careless contractor working upon the material of another party is discussed under both the law applicable to misappropriation and the law applicable to damage done through culpa lata. Defaulting agents are dealt with under the same heading. Robbery aggravated by perjury receives special treatment, resulting in an exhaustive exposition of the whole law applicable to robbers and bailees perjuring themselves.

Akin to this is robbery coupled with perjury in the case of a proselyte who subsequently died without issue.

baba kama punda 53

As in the latter case the priests are entitled to the payment, there follows a discussion on the divisions of the priests and their relationship to one another regarding both this emolument and the other endowments allotted to them. C HAPTER X continues the law in cases of misappropriation beginning with the liability, if any, of heirs for robbery committed by a deceased predecessor.

These are compared and contrasted with innocent purchasers. After some digression on civil procedure [page xliv] where the defendant falls to make an appearance, a discussion is opened on arbitrary and unauthorised impositions of levies and duties, and on the position of third parties who come into possession of articles thus misappropriated, resulting in an exposition of the law relating to goods bought on market overt and the relationship between an innocent purchaser and the claimant.

The conditions in which restitution of misappropnated articles should be made are then dealt with as well as corresponding rules with regard to the payment of debts and the return of deposits.

This leads to a discussion of the case where a positive claim is met by a defence of doubt. The Tractate concludes with the prohibition of purchasing certain articles from persons who could reasonably be suspected of having misapproptiated them—e.

baba kama punda 53

The Tractate also contains references to other systems of law, and in the notes sources of general law are occasionally quoted. This was not made a constant practice so as not to entangle the reader in the maze of extremely difficult legal conceptions, the object of the notes being to give a lucid exposition of Talmudic law which regulates to the present day the life and conduct of the Jewish people.

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Talmud: Bava Kama 53

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Enter your email address to get our weekly email with fresh, exciting and thoughtful content that will enrich your inbox and your life. No Thanks. Subscribe to Chabad. Ask the Rabbi. Chabad Locator Find. Tools Directory of Tools:. Birthday Lookup. Candle Lighting Times. Chabad Locator.

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baba kama punda 53

Popular Tools:. Shabbat Times. Email Subscriptions. More Sites Today is Fri. Advanced Talmud Study. Today's Lesson. Video Audio. RSS iTunes Stitcher. By Avraham Meyer Zajac. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad. More in this section You may also be interested in Completing Tractate Bava Kama.Wewe na mkeo. Wanao kama miche ya mizeituni Njia ya mateso na kumwaga damu.

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Taabu ya mikono yako. Upole wa kukumbatia. Hali halisi ya familia wakati huu. Changamoto nyingine. Yesu anahuisha na kuukamilisha mpango wa Mungu. Familia katika hati za Kanisa. Sakramenti ya ndoa. Mbegu za Neno na hali zenye mapungufu. Uzazi na malezi ya watoto. Familia na Kanisa. Bila kutakabari wala kujivuna. Kujibandua na ubinafsi kwa ukarimu.

Kufurahi pamoja na wengine. Huvumilia yote.

Kwa maisha yote, mambo yote katika umoja. Upendo unaojidhihirisha na kukua. Ulimwengu wa mihemuko. Mungu anapenda furaha ya watoto wake. Upendo wakati wa kusubiri ujauzito. Upendo wa mama na wa baba. Kuwa wana. Kuwa ndugu. Moyo mkuu. Kutia mwanga kwenye migogoro, fadhaa na magumu. Changamoto ya migogoro. Baadhi ya mazingira magumu. Watoto wako wapi? Mafundisho ya kimaadili kwa watoto. Umuhimu wa adhabu kama kichocheo.

Kukubali hali halisi kwa uvumilivu. Kurithisha imani. Kazi ya kichungaji hatua kwa hatua. Tasaufi ya ushirika wenye kupita maumbile.MISHNA: There are four primary categories of damage: The category of Ox; and the category of Pit; and the category of Mavehwhich, based on a discussion in the Gemara refers either to the tooth of an animal that causes damage or to a person who causes damage; and the category of Fire. Each of these categories is unique; therefore, the halakhot of one cannot be derived from another.

The defining characteristic of the primary category of Ox is not similar to the defining characteristic of the primary category of Mavehand the defining characteristic of the primary category of Maveh is not similar to the defining characteristic of the primary category of Ox. And the defining characteristics of this category of Ox and that category of Mavehin which there is a living spirit that causes damage, are not similar to the defining characteristic of the category of Fire, in which there is no living spirit.

The mishna continues: And the defining characteristics of this primary category of Ox and Maveh and that primary category of Fire, in which the typical manner of their components is to proceed from one place to another and cause damage, are not similar to the defining characteristic of the primary category of Pit, in which the typical manner of its components is not to proceed from one place to another and cause damage; rather, it remains in place and the damage is caused by the injured party proceeding and encountering the obstacle.

The common denominator of the components in all of these primary categories is that it is their typical manner to cause damage, and the responsibility for their safeguarding to prevent them from causing damage is incumbent upon you, the owner of the animal or generator of the fire or the pit.

And when a component of any of these categories causes damage, the owner or generator of the component that caused the damage is obligated to pay restitution for damage with best -quality land. GEMARA: From the fact that the mishna teaches its ruling employing the term: Primary categories, by inference, there are subcategories of those primary categories. The Gemara asks: Are their subcategories similar to them, i.

The Gemara cites additional areas of halakha where there are primary categories and subcategories and considers the relationship between them: With regard to Shabbat we learned in a mishna Shabbat 73a : The primary categories of labor prohibited on Shabbat number forty-less-one. There too, from the fact that the mishna teaches its ruling employing the term: Primary categories, by inference, there are also subcategories. With regard to the primary categories of labor prohibited on Shabbat, their subcategories are similar to them, as it is no different if one unwittingly performed labor that is a primary category, for which he is liable to bring a sin-offering, and it is no different if one unwittingly performed labor that is a subcategory, for which he is liable to bring a sin-offering.

Likewise, it is no different if one intentionally performed labor that is a primary category, for which he is liable to be executed by stoning, and it is no different if one intentionally performed labor that is a subcategory, for which he is liable to be executed by stoning.

And what difference is there between a primary category and a subcategory? The Gemara explains: The practical difference is that if one unwittingly performs two labors classified as different primary categories together, during a single lapse of awareness, or, alternatively, if one unwittingly performs two labors classified as subcategories of two different primary categories together, during a single lapse of awareness, one is liable to bring a sin-offering for each and every labor that he performed.

Each primary category of labor is an independent transgression. While if one unwittingly performs a labor that is a primary category and another labor classified as its subcategory during a single lapse of awareness, he is liable to bring only one sin-offering. The Gemara asks: And according to Rabbi Eliezer, who deems one liable to bring two sin-offerings even if one performs a labor classified as a subcategory together with a labor that is its primary category, why is one labor characterized as a primary category and why is the other labor characterized as a subcategory?

The Gemara explains: Of the labors prohibited on Shabbat, that which was a significant labor in the Tabernacle, the Sages characterized it as a primary category, and that which was not a significant labor in the Tabernacle, the Sages characterized it as a subcategory.

The labors prohibited on Shabbat are derived from the labors employed in the construction of the Tabernacle; therefore, their classification is also based on their significance in its construction. With regard to ritual impurities, we learned in the mishna Kelim : The primary categories of ritual impurity are as follows: Any of the eight species of the creeping animal enumerated in the Torah Leviticus —30and semen. Bava Kamma.It is in great condition, comes with the remote control, and it hasn't been used in the last two years.

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